| Pensumlitteratur: Linda Woodhead og Paul Heelas (red.): Religion and Modern Times. An InterpretiveAnthology, Blackwell, Oxford 2000, s. 1-495, unntatt følgende avsnitt:
1.7, 1.10-13, 1.15-1.16, 1.30, 1.32, 1.34, 1.44, 1.46-49, 1.55-56, 1.58, 1.60-1.62, 1.64-1.70, 1.88, 1.90, 2.12, 2.3, 2.15, 2.24-2.25, 2.33, 2.37, 2.46, 2.54, 2.65, 2.68-69, 2.74, 2.77-2.81, 2.83, 3.9, 3.19, 3.27, 3.29-3.33, 3.54, 3.60-62, 3.68-3.70, 3.92-93, 3.101.
Seth Kunin: Theories of Religion, (red.) Edinburg U.P., Edinburgh 2006:
E. Durkheim: Definition of Religious Phenomena and of ReligionC. Geertz: Religion as a cultural system
M. Spiro: Religion: Problems of definition and explanation.
R.N. Bellah: Religious evolution.
P. Berger: Religion and World-Construction
S. Bruce: The Secularization Paradigm
D. Hervieu-Léger: Religion as a Chain of Memory
T. Parsons: The Theoretical development of the Sociology of Religion
R. Stark & W.S. Bainbridge: Religious Commitment.
Batson & W. Ventis: Toward a social psychology of religion
U. King: Gender and the Study of Religion
s. 26-39, 207-228, 290-296, 297-394, 411- 424, 437-456.
Samt:
L. B. Kaspersen: Teorisynteser i moderne sociologi (Bourdieu, Habermas, Giddens, Coleman), s. 70-92 i: H. Andersen: Sociologi, en grundbog, Reitzels forlag 2004. (kopieres)
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